Judge Anil Vaidya, Dr Milind Jiwane, Dr Rajabhau Tanksale , three friends met each other at Jeewak Society office after long period..

Play Back Ambedkarite singer Rajesh Lakh's DVD stall inaugurated by Dr Milind Jiwane, Madhav Zod...

🎼 *गायक एवं गितकार राजेश लाख इनके डी.व्ही.डी. स्टाल का शुभारंभ...*
अशोका विजया दशमी एवं धम्म चक्क अनुवत्तन दिन के उपलक्ष मे नई दिल्ली के आंबेडकरी गितकार एवं गायक *राजेश लाख* इनके डी.व्ही.डी स्टाल का शुभारंभ विभागिय समाज कल्याण आयुक्त *मा. माधव झोड* इनके शुभ हाथो चोखामेला होस्टेल परिसर,-दीक्षाभुमी, नागपुर में संपन्न हुआ... अध्यक्षता जागतिक बौध्द परिषद के अध्यक्ष *डॉ. मिलिन्द जीवने* इन्होने की... अतिथी गुजरात के *विमल मकवाना, सुर्यभान शेंडे* थे.. अतिथीओंका स्वागत राजेश लाख तथा अन्य साथीओने किया....

Free Gidance Camp organized at Deekshabhoomi Nagpur 2016 by Ministry of Social Justice..attended Madhav Zod, Dr. Milind Jiwane, Sidharth Gaikwad, Rajesh Lakh..

*** *समाज कल्याण विभाग नागपुर का मार्गदर्शन शिबिर दीक्षाभुमी में....*
अशोका विजया दशमी एवं धम्म चक्क अनुवत्तन दिन के उपलक्ष में दीक्षामुमी नागपुर मे आयोजित डॉ. आंबेडकर धम्म क्रांती महोत्सव मे सम्मिलित लाखों आंबेडकरी समाज को भारत सरकार की मागासवर्गिय समाजको विभिन्न योजनाओंकी जानकारी देने हेतु चोखामेला होस्टेल परिसर मे "मार्गदर्शन शिबिर" का आयोजन दिनांक १०-११-१२ अक्तुबर २०१६ को किया गया है... जिसका उदघाटन १० तारिखको *मा. माधव झोड*, विभागिय समाज कल्याण आयुक्त, नागपुर इनकी अध्यक्षता में संपन्न हुआ.... इस अवसर पर जागतिक बौध्द परिषद के अध्यक्ष *डॉ. मिलिन्द जीवने, मा. सिध्दार्थ गायकवाड*(जिल्हा समाज कल्याण अधिकारी, नागपुर), *मा. विजय वाकुडकर* (सहा. समाज कल्याण आयुक्त , नागपुर), *मा. धारगावे* (सहा. समाज कल्याण आयुक्त, भंडारा), *राजेश लाख* (गायक एवं गितकार), *सुर्यभान शेंडे* आदी प्रमुखतासे उपस्थित थे.....

*** Free Medical Camp organized at Deekshabhoomi Nagpur by Jeewak Welfare Society under guidance by Dr Milind Jiwane on 9-10-2016 to 11-10-2016

*** Free Medical Camp organized at Deekshabhoomi Nagpur by Jeewak Welfare Society under guidance by Dr Milind Jiwane on 9-10-2016 to 11-10-2016
* *दीक्षाभुमी नागपुर में मोफत रोग निदान शिबिर का उदघाटन संपन्न :*
अशोका विजया दशमी एवं धम्म चक्क पवत्तन के उपलक्ष में दीक्षाभुमी , चोखामेला होस्टेल परिसर में आज दिनांक १० अक्तुबर २०१६ को डॉ. आंबेडकर मेडीकोज असोशिएशन, डॉ. आंबेडकर आयुर्वेदिक मेडिकोज असोशिशन, जीवक वेलफेअर सोसायटी, डॉ. आंबेडकर होमिओपँथी असोशिएशन, डॉ. आंबेडकर डेंटल असोशिएशन, डॉ. आंबेडकर डॉक्टर्स असोशिएशन आदी के स्टॉल का उदघाटन संपन्न हुआ... जीवक वेलफेअर सोसायटी के मोफत रोग निदान शिबिर का उ्दघाटन समाज कल्याण विभाग के विभागिय आयुक्त *मा. माधव झोड* इनके हाथो संपन्न हुआ... इस अवसर पर गुजरात के *विमल मकवाना, डॉ. माया कांबले, राजेंद्र लाख, डॉ. हरिष भिवगडे* डेहराडुन की फिल्म डायरेक्टर *कु. ज्योती निशा*, मुंबई की फिल्म कँमेरामन *कु. पुजा जैन* फिल्म साउंड रिकार्डीस्ट *प्रियंकर बसु, डॉ. सुर्यकांत भगत* प्रमुखतासे उपस्थित थे... जागतिक बौध्द परिषद के अध्यक्ष *डॉ. मिलिन्द जीवने* इन्होने अध्यक्षता की... कार्यक्रमका संचालन *कवि सुर्यभान शेंडे* इन्होने किया....

* USA Buddhist Thinker *Rev. Zenji Nio* at RTM Nagpur University and *Sidharth Kane* (VC of Nagpur University, *Puranchandra Meshram* (Registrar, of NU), *Dr. Nitin Raut* (Ex Minister), *Raju Kamble* (USA), *Dr Sudhir Meshram* (VC of Jalgaon Uni.), *Dr. Milind Jiwane*, *Anil Hirekhan, Prof. Dharmesh Dhavankar* seen..

* USA Buddhist Thinker *Rev. Zenji Nio* at RTM Nagpur University and *Sidharth Kane* (VC of Nagpur University, *Puranchandra Meshram* (Registrar, of NU), *Dr. Nitin Raut* (Ex Minister), *Raju Kamble* (USA), *Dr Sudhir Meshram* (VC of Jalgaon Uni.), *Dr. Milind Jiwane*, *Anil Hirekhan, Prof. Dharmesh Dhavankar* seen..

Ms. Jyoti Nisha (Dehradun) presenting documentary on Dr B R. Ambedkar ... Wish you all the bests....Jyoti... Dr. Milind Jiwane

🎬 *Documentary on Bodhisatva Dr. B.R. Ambedkar shooted at Nagpur...*
* *डॉ. बाबासाहेब आंबेडकर इनके जिवन कार्योपर डाकुमेंटरी पर शुटींग...*🎞
आंतरराष्ट्रीय फिल्म फेस्टीवल के लिए (International Film Festival) भारत के संविधान निर्माता डॉ. बाबासाहेब आंबेडकर जीके जिवन - कार्योपर डेहराडुन की युवा फिल्म निर्माता - निदेशक *कु. ज्योती निशा* नागपुरमे इस संदर्भमे शुट कर रही है... उसके साथ मुंबई की युवा फिल्म कँमेरामन *कु. पुजा जैन*, युवा फिल्म साउंड रिकार्डिस्ट *प्रियंकर बसु* साथ दे रहे है... जागतिक बौध्द परिषद के अध्यक्ष *डॉ. मिलिन्द जीवने* उन्हे मार्गदर्शन कर रहे है.... वही नागपुर विद्यापिठ के कुलसचिव *मा. पुरणचंद्र मेश्राम, इंजी. डी. बी. अंबादे, अनिल हिरेखण, प्रा. धर्मेंद्र धवनकर, आनंद सहारे, राजेश लाख, सुर्यभान शेंडे, संजय पाटील* आदी आंबेडकरी साथी उस टीम को सक्रिय सहयोग दे रहे है....

Newly play back singer Rajesh Lakh's VCD lounced by the Dr. Milind Jiwane, Ramchandra Awasare (MLA), Puran Meshram (Registrar, Nagpur University)

🎼 *नवोदित गायक राजेश लाख का डॉ. आंबेडकर गाथा म्यूजिक लॉन्च संपन्न :* 🎥
*अश्वघोष बुद्धिस्ट फाउंडेशन* के तत्वावधान में दिनांक 16 सितंबर, 2016 की शाम ६ बजे विदर्भ हिंदी साहित्य सम्मेलन, सीताबर्डी नागपूर में *मा. रामचंद्र अवसरेजी*, विधायक, भंडारा विधानसभा, *मा. पूरणचंद मेश्राम*, कुलसचिव, रातुम विश्वविद्यालय, नागपूर, इनके पावन कर कमलोद्वारा एवं *मा. डाॅ चंद्रशेखर चांदेकर*, प्रा. शिवाजी साइंस, नागपूर, *मा. शिवरामजी लाखोरकर*, भूतपूर्व प्रशासनिक अधिकारी, गृह मंत्रालय इनकी प्रमुख उपस्थितीमे और *मा. डॉ. मिलिंद जीवने* अध्यक्ष, जागतिक बौद्ध परिषद, नागपूर इनकी अध्यक्षता में नई दिल्लीके *राजेशकुमार लाख* द्वारा रचित व गाई "डॉ. आंबेडकर गाथा" सीडी का म्यूजिक लॉन्च किया गया. मंच का संचालन कवि सूर्यभान शेंडे ने किया. अतिथीओंका सत्कार शंकरराव ढेंगरे, आनंद सायरे, वंदना जीवने आदीओने किया. इस अवसर पर *राजेशकुमार लाख* ने सीडी के गीतों की प्रस्तुति भी दी.....

👑👑 *Few moments Dr. Milind Jiwane alongwith H.H. Buddha Maitreya (USA) & global persons.*

👑 *Few moments Dr. Milind Jiwane alongwith H.H. Buddha Maitreya (USA) & global persons.*
*** *परम पावन बुध्द मैत्रेय एवं विश्व के नामांकित मान्यवरोंके साथ डॉ. मिलिन्द जीवने....*
*अश्वघोष बुध्दीस्ट फाउंडेशन नागपुर* द्वारा इस वर्षका *शाक्यमुनी बुध्दा आंतरराष्ट्रिय पुरस्कार २०१६* अमरिका के *परम पावन बुध्द मैत्रेय एवं परम पावन मंदारावा तारा* इनको बंगलोर की पिरेमिड व्हेलीमे आयोजित *९वी विश्व धार्मिक संशोधक परिषद* मे फांउडेशन के अध्यक्ष *डॉ. मिलिन्द जीवने 'शाक्य'* इनके हाथो सन्मानित किया गया... इस पावन अवसर पर डॉ. जीवने 'शाक्य' इनकी विश्वके मान्यवरोंके साथ बंगलोर के *हॉटेल क्राउन प्लाझा एवं पिरेमिड व्हेली इंटरनँशनल मे....*

*H.H. Buddha Maitreya & H.H. Mandarava (USA) felicitated by Shakyamuni Buddha International Award 2016 at Bangalore by the hand of Dr. Milind Jiwane*

*** *परम पावन बुध्द मैत्रेय एवं मंदारावा तारा - शाक्यमुनी बुध्दा आंतरराष्ट्रिय पुरस्कार २०१६ से सन्मानित....*
*अश्वघोष बुध्दीस्ट फाउंडेशन नागपुर* द्वारा इस वर्षका *शाक्यमुनी बुध्दा आंतरराष्ट्रिय पुरस्कार २०१६* अमरिका के *परम पावन बुध्द मैत्रेय एवं परम पावन मंदारावा तारा* इन्हे घोषित किया गया... बंगलोर की पिरेमिड व्हेलीमे आयोजित *९वी विश्व धार्मिक संशोधक परिषद* मे फांउडेशन के अध्यक्ष *डॉ. मिलिन्द जीवने 'शाक्य'* इनके हाथो *परम पावन बुध्द मैत्रेय* तथा परम पावन मंदारावा तारा इनको उपरोक्त पुरस्कारसे सन्मानित किया गया... इस पावन अवसर पर डॉ. जीवने 'शाक्य' इन्होने अपने भाषण मे फांउडेशन की जानकारी दी....

*H.H. Buddha Maitreya & H.H. Mandarava (USA) felicitated by Shakyamuni Buddha International Award 2016 at Bangalore by the hand of Dr. Milind Jiwane.....

*** Valedictory Speech of Dr Milind Jiwane in N. E. Hill University Shillong on dated June 17, 2016 on Buddhism.

    *** Valedictory Speech of Dr Milind Jiwane in N. E. Hill University Shillong on dated June 17, 2016 on Buddhism.

Respected Chairperson, Organizer of this seminar, Professors, Experts, Researchers and the student friends….

This day is very important day for me that, I got an opportunity to address before you. This is my second visit of Shillong. First time I came here 25 years before for the workshop organized by Ministry of Human Resources Development, Govt. of India. I was attended lot of National Seminars and Conferences in India and abroad. But I feel very much joy in here.

I have seen your wonderful natural beauty Hill place where mostly living our Tribal community people like Khasis, Garos, Mizos, Nagas, Bodos, Nyishis, Borok etc. My native city Nagpur of Central India is also related with the NAGA Buddhist Culture. I think you the Tribal people North East part of India, who has given your social contribution for the nation building. Now I don’t want to go deep to express it. Regarding your Sanskrit language is concerned; you don’t feel sad for not knowing it. Because a very few people of India who know and understand it. And it was concerned with a self declared Special Higher Class Society. Yes, if you know it, it is also good. But you don’t be binding anyone to know it essential. Friends, still it is not proved that, Sanskrit was the original language of India or she is a mother of all languages. Here is seen the dispute of originality between Pali and Sanskri language. I think only you preserve the culture of your different Tribal communities. Because you’re Tribal culture is the original culture. Its preservation is more important than to know the language of Sanskrit.

Friends, regarding Hindu-ism issue is concerned; you don’t introduce yourself as Hindu. It is a big question that Hindu is a religion or not! Because every religion, it has been formed by some saints. Yeshu was a founder of Christianity, Sidharth Buddha was a founder of Buddhism, Mahavir was a founder of Jainism as like that. But there was no founder of Hinduism, then how it was in existence. Swami Dayanand Saraswati was refused to say himself as Hindu. According to him, Hindu is an abusing word. The Muslim rulers were calling to Indian People as Hindu. On 12^th Century Swami Dayanand Saraswati has formed the new “Vaidic Dharma.” Hindu word is not a combination by two words. But it was a combination by three Words “HI-NA-DU.” HINA means Degraded. DU means People. Hindu means Degraded People. There was no reference of Hindu is an ancient historical books. i.e. Ramayana, Mahabharat etc. Hindu is not the Indian language word. It was an Arabi word. The said language dictionary, you can see on the Kolkata Museum.

 Regarding to say the Hindusthan is concerned, the name of country is “India means Bharat” and not the Hindusthan. As like the meaning of Hindu, Degraded People, Hindusthan means “The Place where Degraded People are living.” It is an un-constitutional word. Its meaning shows the un-respect to the nation as well as people.

Even you don’t say yourselves as “Dalit” or introduce yourselves as Dalit. Dalit identity is showing the degradation status of society or people. No one person likes to introduce themselves as degraded man and he always expect a respect. Even the Scheduled Caste Commission, Government of India has banned on calling the Dalit. It is an un-constitutional word.

Now I am keeping an ancient history of India before you. An ancient time there were two types of schools in existence. One was Theist and another was Atheist. Buddha was not believed on god.  He was not introduced themselves as a God but he introduced as a master. For the Buddha the voice of authority is in truth itself, and whether the truth leads, thither the disciple must follow. Accordingly, the dictum accepted in all schools of Buddhism as the sole regulative principle is that nothing can be the teaching of the master, which is not in strict accord with reason, or with what is known to be true.

According to the  views of an eminent Thinker P L Narsu: Hence, in expounding Buddhism in the light of modern knowledge, it has in no way swerved from his position as a Buddhist, but has only followed a practice current among the Buddhists from the very earliest times. If he has succeeded in giving Buddhism the aspect of modernity, he has done so, not by seasoning modern ideas with little Buddha-stick sauce, but by getting beneath all forms of Buddhism and bringing to light the essential truths therein contained.

Further he said, the marrow of civilized society, it has been truly said, is ethical and not metaphysical. The forces that underline and maintain civilized society are not belief in “Atman” and “Brahman”, or trinity in unity, or the immanence and transcendence of God, but truthfulness, charity, justice, tolerance, fraternity – in short, all that is summed up in the word Dharma or Buddhism. Rightly did Emperor Asoka make Buddhism the basis of his government? Not till the “white light” of the Buddha has once again penetrated into thought and life of the Indians can they hope to regain that pre-eminence among nations that they possessed in the time of Asoka. Not till the Dharma becomes the guiding spirit of all nations will their peace and safety be assured.

Buddhism is more a system of philosophy and practical ethics than religion. If by religion we mean something which inspires enthusiasm and fervor, Buddhism is certainly a religion, as it has given spiritual enthusiasm and joy to nearly hundred millions of the world’s population, and has served to carry men through material pains and evils and to make them their conquerors. But if we take as the beginning of the religion the fear of god, or the dread of the unknown, or the hankering for the unseen and unintelligible, or the feelings for the infinite, Buddhism is certainly not a religion. The most striking feature of Buddhism is that it eschews all hypotheses regarding the unknown, and concerns itself wholly with the facts of life in the present work-a-day world. The blessed one once told a Brahman: “there are, O Brahman, many sramanas and Brahmanas that maintain that night is day, and day is night. But I, Brahman maintain that night is night and day is day.” To another Brahman he flatly said: “Tathagat is free from all Theories.” The starting point for Buddhism is not dogma of belief in the supernatural, but the fact of the existence of sorrow and suffering, not merely the sorrow and suffering of the poor and wretched, but also of those that live in the lap of luxury. Its goal is not heaven or a union of God or Brahman, but to find a refuse for man from the miseries of the world in the safe haven of an intellectual and ethical life through self-conquest and self culture.

Standing on the firm rock of facts, Buddhism, unlike the so called revealed religions, has never contested the prerogative of reason to be the ultimate criterion of truth. The blessed One exhorted his disciples thus: “Do not believe in traditions merely because they have been handed down for many generations and in many places; do not believe in anything because it is rumored and spoken by many; do not believe because the written statement of some old sage is produced; do not believed in what you have fancied, thinking that because it is extraordinary, it must have been implanted by a Deva or a wonderful being. After observation and analysis, when it agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it. Accordingly Buddhism requires nothing to be accepted on trust without enquiry. It does not want one to believe in order to understand. To no question does it answer: “ It is believable, because it is so absurd; it is true, because it is so impossible.” It has been sometimes said that the “will to believe” plays a more important part in life than reason. If we once grant the will to believe, we must equally grant the will to believe, but the will to disbelieve. Further, what is the will to believe, but the will to hold something certain which one feels to be uncertain, the determination to beguile and hypnotize oneself in such a way as to accept as true what is clearly perceived to be error. The will to believe is nothing than the will to deceive, first oneself and then, naturally, others.  

According to Anagarika Dharmapala opinion, “India is the home of Buddhism. It is the people of India that our Lord first proclaimed the Dhamma, 2496 years ago. His first five disciples were Brahman ascetics, and his two prominent disciples, Sariputta and Maha Moggalana, were Brahmans; the president of the first Council, held three month after his Parinibbana, was Maha Kasyapa, a Brahman; and the upholder of the faith in the time of Asoka was Tissa, the “son of the Brahmani Moggali of Moggali.” According to the Prophetic utterance of our Lord the Dhamma, shedding luster in its purity, lasted for full 1,000 years in India, and then began the decline following the law of disintegration five hundreds later, when it was brought into contact with the cohorts of Allah, whose fire and sword played havoc with the follower of our blessed Tathagato. The ruins in Bamian, Central Turkestan, Afganistan, Kandhar, Kashmir, The Gangaestic Valley, and in distant Java, testify to the extirpation of the great religion by the iconoclastic Arabs, fresh in their zeal for the glorification of the “Prophet of Arabia.”

Friends, Again I am going to enter in an ancient history of India. In Samrat Asoka regime, where we can seen nearly all part of India was influenced on Buddhism. You’re Assam, Meghalaya region also seen to be influenced on Buddhism. Traditional Buddhists are still living there today. So it is the possibility that your Tribal ancestors may be followers of Buddha. And I hope, you will do research in this regards.

At last but not the list, I quoted Dr Babbasaheb Ambedkar views that, “This is how I turned to the Buddha with the help of the book given to me by Dada Keluskar. It was not with an empty mind that I went to the Buddha at that really age I had a background and in the Buddhist Lore I could always compare and contrast. This is the origin of my interest in the Buddha and his Dhamma.”

*** Dr. Milind Jiwane

*** Visit to Shillong & Cherapunji, Highest Rainfall Place. (Dr. Milind Jiwane)

*** Visit to Shillong & Cherapunji, Highest Rainfall Place.

Recently I (Dr. Milind Jiwane) was invited in NEHU University Shillong to deliver my speech on Buddhism at National Seminar's Valedictory Session. In between i visited different places along with Dr. Subhash Arya in Cherapunji (A place where Highest Rainfall in the World) and Shillongs.

Dr Milind Jiwane visited alongwith Dr Subhash Arya to Buddha Vihar Shillong and met Most ven. Jyoti Pal.

Dr Milind Jiwane visited alongwith Dr Subhash Arya to Mawsmai Cave, Cherapunji, where surprisingly meet with Dr. Shakuntala, where she came along with her family.

Dr Milind Jiwane visited alongwith Dr Subhash Arya to Mawsmai Cave, Cherapunji, where surprisingly meet with Dr. Shakuntala, where she came along with her family.

Dr Milind Jiwane along with Dr Subhash Arya visited Duwan Singh Syeim View Point Cherapunji.

Dr Milind Jiwane along with Dr Subhash Arya visited Duwan Singh Syeim View Point Cherapunji.

Dr Milind Jiwane along with Dr Subhash Arya visited Nohkalikai Fall, Cherapunji.

Dr Milind Jiwane along with Dr Subhash Arya visited Don Bosco Museum , Shillong

Dr Milind Jiwane along with Dr Subhash Arya visited Thangkharang Park, Cherapunji

Dr Milind Jiwane along with Dr Subhash Arya visited Thangkharang Park, Cherapunji

Dr Milind Jiwane along with Dr Subhash Arya visited Kah Ramhas View Point, Cherapunji, where you can see Bangla Desh Boarder.

Dr Milind Jiwane along with Dr Subhash Arya visited Don Bosco Museum , Shillong

 Dr Milind Jiwane visited along with Dr Subhash Arya to Mawsmai Cave, Cherapunji.

Dr Milind Jiwane along with Dr Subhash Arya visited Don Bosco Museum , Shillong and took tea in their restaurant 

Nagpur Airport

In the flight

New Delhi Airport

In the sky.